Authors

Nestor Manichkin¹;  ¹ French Institute for Central Asian Studies, Kyrgyzstan

Discussion

The object of the study is the Greek Catholic community of Karaganda city and other settlements of Kazakhstan. It emerged after repressions and resettlements of residents of Western Ukraine, accused of links with the "nationalist underground" in 1944-1955. Special resettlers were not only participants of anti-Soviet partisan formations, but also their relatives. A significant part of the descendants of the special resettlers underwent Russification and assimilation. At the same time, many Ukrainians managed to preserve their historical memory and national identity. In this they were helped by the underground Greek Catholic Ukrainian Church, which was banned in the USSR. The subject of this study is the role of this church in preserving the ethno-cultural memory of Central Asian Ukrainians.

Memories of people of different generations, including survivors of repression and resettlement, as well as their children and grandchildren, were collected and analyzed. Practices of underground church life, extra-church rituals were studied. Material artifacts supporting historical memory in Ukrainian families (embroideries, prayer books, icons, rosaries, etc.) were recorded. Narratives of collective ethno-cultural memory, usually transmitted orally from the older to the younger generation, were identified and analyzed.

The study made it possible to reconstruct the life of Greek Catholics who held catacomb services, to study the activities of the most prominent church figures, priests and bishops, and to analyze their role in the preservation and transmission of historical memory over three generations. The methodology of the research is determined by traditional approaches and tools for memory studies.